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Preface

HO Hei Wah, Director, Society for Community Organization (SoCO)

What impression does Sham Shui Po leave on a visitor? Impoverished? Aged? A melting pot of social evils? Indeed, if one hasn¡¦t truly stepped in here, it is likely that one will harbour only negative feelings for the district. However, after working here for many years, our impressions of the district are quite different.

The numerous tenements quite different may look overly crowded and long covered with dust. Yet, within them, you can find rich strands of folk wisdom. The utilization of space and the layout of lighting can fully demonstrate the meticulous efforts which went into building designs, offering an inseparable tie with the community and neighbourhood.

Even though the shops and stalls may not look spick and span, the economy of Shamshuipo is bustling with energy. Apliu Street is marketing electrical goods, Cheung Sha Wan might be offering ready-made clothing, and then there is the newly-added attraction known as ¡§Beads Street¡¨. Owners, workers, or common residents, they all manifest the invaluable vitality and creativity of life.

Sham Shui Po¡¦s resilient people keep the momentum of this community going. Looking back on history, the road has not been smooth. In Sham Shui Po, the people have relied on their bare hands to overcome hurdles after hurdles. They were in tune with the intellectuals of the former New Asia College who used ink to draw and characterize man¡¦s unyielding and hardworking spirit. Only by giving support to people continually can a community approach perfection and beauty.

It is a common saying that Hong Kong is a city of immigrants. Sham Shui Po is truly the immigrants¡¦ sector in our city, and its residents include numerous lower-strata people who took on the task to make a new world. The face of the community is ever-changing with the influx of people. Although we might not be able to predict the next stage of evolution for Sham Shui Po, we can pause to take a novel look at her various features and qualities.

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Floor Plan for Exhibition at 55 - 57 Kweilin Street

®ÛªLµó 55¸¹¡]¤j³æÃä¡^55 Kweilin Street

®ÛªLµó 57¸¹ 57 Kweilin Street

 

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Exhibition room introducing the Shophouse and
History of New Asia College


 

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12 stories of Sham Shui Po residents from time of Pre-war to the present

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Cagehome installation and genuine cagehome
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SoCO Introduction and
sale of books about vulnerable groups

 

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24 hour street photos and the stories illustration of using spaces at Sham Shui Po
(prepared by Dept. of Architecture, HKU)

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Tin Man No. 11 by Kacey Wong

Tin Man No.11 is an urban sleeping unit built on top of a moving trolley. It could be an attractive sculpture when parked on the pedestrian walkway. Standing vertically it looks like a tin robot; lying down, it transforms into a comfortable home with a bed, a desk and a chair. Tin Man No. 11 symbolizes everyone can stand up with their own two feet. Keep walking, and you will find the way.

 

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Stories of old license stalls and development of local economy


 

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Society for Community Organization (SoCO) is an organization that promotes civil rights and its development. In the 60's, Hong Kong's colonial and bureaucratic system was conservative and fightly closed off. Corruption was abound and many people had no means to make a living. At that time
the Christian Churches and the Catholic Church were pushing for a universal unity campaign, which stressed equality.

They also paid a lot of attention to the condition of poverty in Hong Kong. The riots that occurred in 1967, reflected an extremely unequal society, and that there was great discontent among the population. Many people who cared about Hong Kong's development together with church people established the Society for Community Organization in 1971, and introduced an Anglo-American working model for a community organization, which through organizing the affected masses, would promote a fair and rational social system, advocate for a respect of civil rights, and instil a mentality that all citizens are equal.

In the past 30 years and more, SoCO has worked with the grassroot groups and came together to fight for having a reasonable means of livelihood. SoCO worked with the most disadvantaged and weakest groups within society, including the boat dwellers, the old resettlement area residents, the squatter area residents, to today's caged and boardseparated room dwellers, the unemployed, aged workers, street dwellers, new immigrants, poor children, and so on.

Due to these people's weak and disadvantaged economic or political status, government policies usually ignored their fundamental human rights. SoCO works with and organizes the affected populations. Through training the residents and through a series of social actions SoCO empowers them to rebuild their self-confidence, understand their own rights, and be able to stand up to the authorities and reflect the problems in the administration policies, so as to unite their efforts to be a force in promoting reforms and changes of unfair social systems.

SoCO upholds the three major principles of ¡§equality for all¡¨, ¡§advocating civil rights¡¨, and ¡§practice of justice¡¨, by promoting civil rights work and developing related projects.

In the future, SoCO will continue in its work, to fight side-byside with the underprivileged groups, and hope that more people will join hands to maintain human rights and rule by law. Together, we will develop a more caring and just society!

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New Asia Spirit

Prof. Henny N.C. Wong, Head of New Asia College

New Asia College grew amidst hardship and adversity during its early days. The New Asia Spirit was thus forged and embodred determination and persistence ¡V the tougher life gets, the stronger our will. At the same time, this spirit haspropelled us to advance towards our vision and goals.

New Asia College was founded in 1949 by Dr. Ch¡¦ien Mu, Dr. Tang Chun-i, Dr. Tchang Pi-kai and other prominent scholars. The College, located on Kweilin Street, was extremely small and its facilities were minimal. Most of the teachers and students had fled from the Mainland to Hong Kong. Although life was difficult, everyone worked hard to achieve the ideal of education.

As soon as the College was established, Dr. Ch¡¦ien wrote ¡§The New Asia College Anthem¡¨. The lyrics laid down the principles of living and learning for all members of the College. Since then, the New Asia Spirit has spread far and wide. Over the past decades, teachers and students of the College have been inspired by this spirit and together built up a fine tradition of learning. Furthermore, our graduates have been guided by this spirit to move forward in their lives.

The anthem is divided into three verses, each illustrating the core values of the New Asia Spirit.

The first verse goes:

Mountain¡¦s steep, Ocean¡¦s deep,
Earth is wide, Heaven is high,
Men¡¦s dignity, Soul have we.
Wide world broadens our mind,
Ages ripe our fruits. Cherish, cherish, it¡¦s our spirit of New Asia!

The verse praises all creations in the universe: the steep mountains, the deep oceans, the high heaven above and the wide earth below, demonstrating the solemnity of the heaven and the earth. It also reminds us to use an open mind and an open heart to appreciate this solemnity and respect the dignity of the human heart. Such is the spirit of New Asia.

The second verse goes:

Million miles, Nations prosper all in our sight,
Thousand years, Olds and news weave realm of the light,Uncounted God¡¦s descendents,East and West and North and South do have their saints. Cherish, cherish, it¡¦s our spirit of New Asia! This verse eulogizes the 5,000 years of Chinese history and culture: the beauty of our nation, its magnificent history and the brilliant descendents of the Yellow Emperor.

This again illustrates the New Asia Spirit ¡V it is our duty to respect,carry on, and promote Chinese culture.

The third verse goes:

Nothing left, in my hands, Journey¡¦s long, never ends, In the chaos, In my flight, Starved is my flesh,
Forged is my soul, Let¡¦s march over life, Let¡¦s sing when we¡¦re tired, Pick the loads unbearable in our youth, Let¡¦s walk hands in hands, Cherish, cherish, it¡¦s our spirit of New Asia!

In the 1950¡¦s, Hong Kong went through turmoil,homelessness, perils and poverty, and ¡§New Asians¡¨ also suffered from the same fate. In those days, most students, having fled from their hometowns, could not afford school fees, so teachers and students often ate and slept together in tiny rooms; some even passed their nights on staircases. Even under those trying circumstances, everyone persisted in pursuing their dreams, hence the lines ¡§Starved is my flesh,Forged is my Soul¡¨. This spirit of endurance has lived on and still exists today.

At the time, the College supported many popular publications such as Democratic Review, Humanity Magazine and The Chinese Student Weekly apart from offering daytime classes. It also rgularly hosted public cultural seminars conducted by renowned scholars, including Xu Fu-guan, Mou Zong-san, and Jao Tsung-i. These seminars were extremely popular and scholars and friends often engaged in animated discussions, which contributed to their fame. For this reason,the New Asia College on Kweilin Street was highly influential despite its small size. This is another manifestation of the much-celebrated New Asia Spirit.

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¿ú¿p¥ý¥Í·Ó¤ù Photo of Dr. Ch'ien Mu

 

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¨S¦³¤°»ò¤£¥i¯à Who Said Impossible?

§õ¥Á°¶ Tim Li

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Introduction

This is my third time to assist SoCO to organise exhibition - ¡§Our Life in West Kowloon II¡¨.Previously, we made use of an old building crowded with residents to open the eyes of the public.

This time we start from a vacant building awaiting redevelopment and showcase street culture and community development of ¡§Who Said Impossible. ¡¨

¡§Holistic community formation¡¨ was introduced in Taiwan during the 90s and was further enhanced by policy to ¡§re-instate the original sense of the community¡¨. The old sense does exist but due to the labour emigration and declining solidarity, the characteristics of original inhabitants and life were lost rapidly. More redevelopment projects have been taken off in Hong Kong and when we are discussing new bricks and walls, should we care to understand and respect our authentic culture and reconstruct the affiliation of community?

West Kowloon M+ Museum VS Sham Shui Po Infinity +

Recently we have resumed discussion on the Project M+Museum in West Kowloon Cultural District. Cultural hardware construction is a definite must, whether it is going for Bird¡¦s Nest or Water Cube style. But we are more concerned with the talent and content formation. We race against time while researching, exploring, preserving and building local culture as fear as its disappearance. Sham Shui Po offers unlimited possibilities in the study and research on history, architecture, culture and livelihood. Interactivity and inter-development among architecture, space, street, man, life and spirit construct the entire community. While I was in this community of dynamics I encountered all kinds of possibilities.

Rejuvenating Tong Lau and cardboard

The exhibition venue ¡§Tong Lau¡¨ was an initial building complex of New Asia College of the Chinese University of Hong Kong. We are keen on unveiling her precious story and history as her last mission. Cardboard is chosen as display material as it bears many meanings to the people in Sham Shui Po: carton, protection for electronics, shelter materials for homeless, reusable and recyclable ¡§products¡¨ for the poor. We are going to feature cardboard installation and create the space of wall panel, door, pillar, screen or box, the unlimited usage creates unlimited possibility.

This is an exhibition participated and initiated by local residents. A dream museum is achieved by their bare hands. You will share the persistence of the Yick Ping Factory owner and
the unity of three generations of Sang Lung Bakery. Time passes but the sense of community is found in their hands and in between their fingers.

Hands do create life and make dreams come true. We photograph the hands of locals toshowcase their life and their precious gift, and to commence the exhibition.

This exhibition is not a sole project of the organizer. It belongs to every local in the communityas well as the visitors. We all can create unlimited possibility.

A Little Space for Exhibition

Though we have different viewpoints on the exhibition topics, we agree on taking an objective perspective to showcase community life and environmental features. We attempt no conclusive statement in this exhibition and leave a vacant room for your thoughts.

Kweilin Street will be redeveloped after August 2008, and we hope to re-create life, to exhibit ¡§Life, Heritage and Culture¡¨ as well as community Art.


 

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¡§Lou¡¨ means ¡§building¡¨ in Cantonese. As early as the Eastern Han Dynasty, man started to settle in Sham Shui Po, leaving behind a number of historic remains. There are lots of stories, worthy for exploration and appreciation in Sham Shui Po.

There are lots of characteristic architectures: large veranda, commercial/residential complex, outside wall, columns, tiles and windows. Built under a combination of architectural forms, Sham Shui Po established its own unique East-West style.

 

 

²`¤ôµó¹D¾ú¥v¤Î«Ø¿vµo®i·§ªp
Historical Buildings in Sham Shui Po

²`¤ô¦a¼Ð«Ø¿vª«Â²¤¶
Brief Profile of Landmark Buildings in Sham Shui Po

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Introduction to Shophouse

 


 

 


 

²`¤ôµó¹D¾ú¥v¤Î«Ø¿vµo®i·§ªp Historical Buildings in Sham Shui Po

«ÀªQª¢±Ð±Â Professor Edward C.Y. Yiu

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Walking through the main streets and alleys in Sham Shui Po and visiting the few old buildings that remain, you will discover an urban form that is full of historic and architectural value. From 19th century Tin Hau temples to pre-war mansions, renaissance architecture to veranda of the 30's, postwar T-shaped shophouses to modern buildings of the 50's,all these living histories can be found in Sham Shui Po...

Introduction ¡V History and Architecture

In the early days, there were only a few shophouses, temples, pawn shops, a clinic and a police station scattered around Sham Shui Po. In the 50's, due to a huge influx of immigrants from Mainland China settling in the area after the war, Sham Shui Po became one of the most populated districts of Hong Kong. As the government revised height limits in the Buildings Ordinance in 1955, existing low-rise shophouses were demolished over the years and replaced by taller residential buildings, mostly of six storeys high. Less than ten shophouses are left in Sham Shui Po now.

In the 20's and 30's, shophouses filled Yee Kuk Street, but today there is only one left at Yee Kuk Street on 170. Sham Shui Po is still one of the most densely populated areas in Hong Kong. Its population was 364,540 in 2006, i.e., 39,095 people per km square. Land reclamation in the early days created grid-like roads for Sham Shui Po.

 

 

 

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²`¤ô¦a¼Ð«Ø¿vª«Â²¤¶ Brief Profile of Landmark Buildings in Sham Shui Po

 

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There are many places of historic interest in Sham Shui Po. Even the oldest architectural structure in Hong Kong, the Lei Cheng Uk Han Tomb (A.D. 25-220), is located here. The Antiquities and Monuments Office has classified 15 architectures in Sham Shui Po as graded historic buildings


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²`¤ô­ð¼Ó²¤¶ Introduction to Shophouse

 

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¡uÃM¼Ó¡vªº«Ø¿v­·®ææߦX¤¤¦è¡A¼s§G©ó20¥@¬öªìªºªF«n¨È°Ó°ð¡A¦p­»´ä¡B¿Dªù¡B¼s¦{¡B·s¥[©Y¡BÂb«°µ¥¦a¡C«eçE«á©~¬O­ð¼Ó¥t¤@¤j¯S¦â¡G¦açE«e­±³¡¤À¬O°µ¥Í·Nªº¦a¤è¡A«á­±³¡¤À©M¼Ó¤W¬O¦í¦v¡C­ð¼Ó³q±`¥Ñ¤@¾ã±Æ¼Ó¦t²Õ¦¨¡A¬Û¾Fªº­ð¼Ó¦³¤@Ãä¬O¦@¥ÎÀð¡]party wall¡^¡C¾Ú¸ê®ÆÅã¥Ü¡A³oºØÁp±Æ¦¡«Ø¿v©ó18¥@¬ö¤¤¦b²üÄõ´Þ¥ÁºÞªv¤Uªº°¨¤»¥Ò¤w¥X²{¡]Khoo 1998¡^¡C¦¹«á¶Ç¨ìÂb«°¡B·s¥[©Y¥H¦Ü¾ã­ÓªF«n¨È¥b®q¡CBraga¡]1998¡^«h¦³¥t¤@¬£»¡ªk¡A»{¬°¡u¤UçE¤W©~¡vªº¯S¦â³Ì¥ý¦³¸²µå¤ú¤H±a¨ì»·ªF¡A¦b¿Dªù©M°¨¤»¥Òµ¥¸²°ê´Þ¥Á¦aµn³°¡C

­ð¼Óªº­^¤å¦WºÙ¬°shophouse¡A¾ÚºÙ³Ì¥ý¦b1865¦~¥Ñ­^°ê¤@¦ì¦a²z¾Ç®a Cameron¥Î¥HºÙ©I­^°ê´Þ¥ÁªÌ¦Û1822¦~¦b·s¥[©Y«Ø¿vªº§C¼h¼Ó¦t¡]Izumida 1990¡^¡CIzumida ªº¬ã¨s«ü¥X¡Ashophouse¦b¼Ó¦t¥~§Î©M¤º³¡¥Î³~¤W»P¼Ú¬wªº¦h´ÉÁp«Øªº¦vªó¸ûªñ¦ü¡C¥i¬O¡A¨ä¡uÃM¼Ó¡vªº³]­p¦b¤¤°ê«n¤è¥ç¤Q¤À±`¨£¡CÃM¼Óªº§@¥Î¬O´î§C¤Ó¶§ª½±µ·Ó®g¤J¦í¦v¤¤¡A¦í«È¤S¥i¦bÃM¼ÓºØ´Ó¬Ö®â¡C

Mogi¡]1991¡^»{¬°¡A¡uÃM¼Ó¡v¥Ñ¤¤°êªºªe«n¬Ù¶Ç¨ìªF«n¨È¡A²V¦X¦è¤è¯S¦â«á¦A¦^¬y¨ì¤¤°ê¡A¦¨¬°¤µ¤Ñ©Ò¨£­ð¼ÓªºÂú«¬¡C¥t¤@¬£ªº»¡ªk¬O¡uÃM¼Ó¡vªº³]­p·½©ó¼s¦{¡A©Ò¥H·í®É³QºÙ¬°¡u¼s¦{¦¡ÃM¼Ó¡v¡]ºû°ò¦Ê¬ì2007¡^¡C¤£¹L¡A¨ì©³­ð¼Óªº­ì«¬¬O¦è¤èªº¦vªóÁÙ¬O«n¤¤°êªº¦í©Ò¡A¤wµL±q¦Ò¨s¡C¤µ¤Ñ°ß¤@ª¾¹Dªº¬O¡A­ð¼Ó¡u¤UçE¤W©~¡vªº¯S¦â§¹¥þ²Å¦X¤¤°ê¤H¤Î¦è¤è´Þ¥ÁªÌªº­n¨D¡G´£¨Ñ¦UºØ°Ó«~ªA°È¤Î¦í¦vµ¹·í®É´£¨Ñ³Ò¤Oªº¤¤°ê²¾¥Á¡C

In the 20¡¦s and 30¡¦s, Yee Kuk Street was fully packed with shophouses, but only Number 170 is left standing today. Before the war the buildings were subleased to many tenants, hence the shophouse was also known as the ¡§tenement-house¡¨. A shophouse has two main features: A
large veranda, and a combination of shops and homes in the same building.


In the 20th century, the arcade type residential/commercial complex was very popular in Hong Kong. Normally these buildings were 3 to 5 storeys high, with their verandas supported by columns erected on the pavement, providing cover for pedestrians below. This type of building combined the architectural styles of the East and the West and was common in Southeast Asia.

As the name suggests, the shop is another major feature of the shophouse. There are shops on the ground floor, with living areas at the back and on the levels above. Shophouses normally take the form of terrace housing, meaning neighbouring buildings share a party wall. Data shows that terrace housing first appeared in Malacca in the 18th century under Dutch colonial rule, and then spread to other parts of Asia. Another school suggests that the shophouse was first brought to the Far East by the Portuguese.

Verandas are particularly common in South China; not only do they prevent sunlight from entering directly, they also provide extra space for planting. Some say that the veranda actually passed on from China to South East Asia, then returned to China after absorbing Western design styles and eventually became the shophouse we see today. No matter how and where the shophouse came into being, the philosophy in bringing workspace together with living area conformed to the Chinese and the colonial ruler¡¦s style of living in that period. Shophouses provided for the huge influx of immigrants, making use of scarce land effectively by means of high density, terraced commercial/residential complex.

As mentioned before, a shophouse is made up of shops below and storage or residence above. Its long and narrow shape allows adequate public access to the shop area while maintaining privacy for shop owners and residents above. The residential/commercial complex is one of the distinguished features of Asian architecture. This simple combined use of land space illustrated thoughtful thinking in town planning principles, where the living area is close to the working area, bringing public and private spaces together, as opposed to the design of some distant new towns we see in Hong Kong today.

 

 

 

 

 

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¡u­p¡v«üªº¬O´¼­p¡A¤]´N¬O¥Á¶¡´¼¼z¡C²`¤ô¤G¤Q¥|¤p®É§¡µo©ñµL­­¬¡¤O©M¯à¶q¡A¥þ¿à³o¸Ì¦b©~¦í¡B¶Ô¾Ä¤u§@ªº¤H¡C¥L­Ì¦UºØÆF¬¡¦hÅܪº¥Í¬¡ºA«×©M¥Á¶¡´¼¼z¡AµS¦pÀO¬õ¥úºÞ¡A¥O¤H¥Ø¤£·vµ¹¡C¦b³o¸Ì§Ú­Ì¥i¥H¬Ý¨ì¤Hªº´LÄY¡A§óÅé·|¨ì¥L­Ì¹ï³o¦a¤èªº¼ö·R¡A¥H¤Î²`¤ô¼Æ¤Q¦~¥H¨ÓªºÅܾE¡C

­p¿Ñ¡B­p¹º¡B­pµ¦¡B­pºâ¡B­p¸û¡B¦ô­p..¡u­p¡v¦r¡A§Ï©»«ç¼Ë¬°¥¦°t¹ï¡A³£¥]§tµÛ¬YºØ´¼¼z¡A¤£³æÅý¤H­Ì¯à°÷¬¡µÛ¡A§ó­n¬¡¤U¥h¡C

¤Q¤G¦ì²`¤ô¤H¡A¦b¥v¥U¤Wªº¤£¦P­¶¼Æ°_¨B¡A±q¾Ô¤õº©¤Ñ«e¶}©l©Ý¯î¡A¨ìÀZ«®±Ñ¥Ë¤¤©ùµM¯¸°_¡A¦A¦b¯È¾Kª÷°gªº¦~¥Nªg¤Wª÷¥ú¡A³Ì«á¦b¤dÁH¦~¥N´M§ä·s¥@¬É¡A§Ï©»¬O­Ó´`Àô¡A¤@¤Á­«·s°_¨B¡A§Y¨Ï¦b®É¥N¥¨½ü¤¤¬Ý¦ü·L¤£¨¬¹D¡A¥çÄ~Äò¾ÌºÍ´¼¬¡¦b¦è¤E¡B¬¡¦b·í¤U¡C


¡§Ji¡¨ means the civil wisdom embedded. Relying on the people who live and work industriously here, Sham Shui Po emanates infinite energy and power around the clock. Their flexible attitude to life and civil wisdom are just simply fascinating. We can find
dignity and love here; experience their passion for Sham Shui Po and the changes over the decades.

Plan, scheme, strategy, trickery, calculation, estimation¡K everything is related to¡§Ji¡¨ or wisdom. Different levels of wisdom is embedded within them, allowing people to live on.

Twelve residents of Sham Shui Po, each started from a different page in history. From the chaotic time of the war, to the gradual development of Hong Kong, then come the time of booming economy, to the beginning of a new millennium; they each had a story to tell. Their stories might not be significant to you, but they live in West Kowloon, using their wisdom to live on.

 

95·³¨C¤é¦æ¤­¼h¼Ó±è¥u¬°¤F¡K¡K
Age 95 Climbs 8 flights daily just because ...

±Ë¤£±oÂ÷¶}²`¤ô
I don't want to leave

¿ð¹L¡uÄRªº©IÁn¡v¦¬¤u
RTV Signs off But We Don't

·|¦Y¾ÕµN
Chef Chow's Story

º¡¸ü§Æ±æªº¶Àª÷³½³J
Tang Kam-fat and his golden fish balls

¡u³½¯Í¼´¶º¡vªº¦~¥N
The Golden Era

¤â¨¬±¡¥¼¤F
Rain Man

¦^¬y¡u·s¤HÃþ¡v
Brother Kong's return

 

¤Ú°ò´µ©Z¨Óªº«OÀI¸g¬ö
The insurance broker from Pakistan

±q«e¬~¤ú ²{¦b¬~µó
A different kind of cleaning for a Vietnamese dentist

ªO©Ð·s¤@¥N
The New Cubicle Generation

­·«B¦P¸ô
Be with you always


 

95·³¨C¤é¦æ¤­¼h¼Ó±è¥u¬°¤F¡K¡K Age 95 Climbs 8 flights daily just because ...

 

¨C¤éµn¤W¤­¼h¼Ó¡B¦@¤Q±ø¼Ó±èªð®a¡H´Nºâ¦pµ§ªÌ¯ë¦~»´³£¥¼¥²°µ¨ì¡A¦ý²{¦~¤E¤Q¤­·³ªº¼B³s½÷«o°µ¨ì¤F¡A¡u²ßºD¤F°Õ¡A¦pªG¯h­Â¡A´N¥ð®§¤@¤U¦A¨«¡C¡v

¯ªÄy¶¶¼wªº¼B³s½÷¡A©ó¾Ô«e¤w»P¤V¤Ò¤ÀÂ÷¡A¤T¤@¦~¡A¦~¶È¤Q¤K·³ªº¦o¿W¦Û±a«¿¤k¨Ó´ä§ë¾a¥S·A¡C¦oªí¥Ü¡A¨Ó´ä«áªº¥Í¬¡ÁÙ¸û¦b¤º¦a®É¨¯­W¡A·í®É¦o¦b¤EÀs«°¦P¿³¶é´¥¬¡A¤@­Ó¤ë¤~ÁȤT¤¸¡C¦¬¤J·LÁ¡¡A©~¦íÀô¹Ò¤]¤£²z·Q¡C¡u·í®É¦í¤ì«Î¡A¦³®É¸¨¹r¡A¹r²É¹³¤p¥Û¨º¼Ë¥´¦b¾NÅK»sªº«Î³»¤W¡AµM«á¶^¦b¦a¤W¡A¦n¹³¤@°ï¯ä¤Y¡C¡v.....

Climbing 8 flights of stairs up the 4th floor daily is hard even for a young person like me. However, 95 year-old Lau Lin-fai does it everyday. ¡§I¡¦m used to it. If I¡¦m tired, I¡¦ll carry on after a short break.¡¨

Lau is from Shun De originally, and she got divorced before the war. In 1931, the 18 years old Lau first came to Hong Kong with her niece and stayed with her brother and sister-in-law. She said her life was harsher than back home.

She started as a weaver in Kowloon City and made $3 per month. Her income was low and living condition was poor.¡§We lived in a wooden hut. When it hailed, the hail hit the metal roof like little stones and bounced onto the ground, forming little piles.¡¨

 

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±Ë¤£±oÂ÷¶}²`¤ô I don't want to leave

§d¥üºa¤µ¦~¤w¤K¤Q¤G·³¡A¤£¹L¾z¤O¤£»¹¦~«C¤H¡A²{¤µ¤´¬O²`¤ô°Ï¦Ñ¤HÅv¯q¦æ°Êªº®Ö¤ß¤Hª«¡C¥L¨C¤é¥Ñ©~¦íªºÄ¬«Î§ø¨«¤T¤Q¤ÀÄÁ¨ì²`¤ô¡A©Î¶Rµæ©Î±´µó§{¡A²¦³º²`¤ô¬O¥L¦í¤F¤­¤Q¤G¦~ªº¦a¤è¡C

¡u§Ú±q¶¶¼w·f²î¨Ó­»´ä¡A¦]¬°¨º®É¦b¤j³°Ãø¥H¿Ñ¥Í¹À¡C¡v§d¥üºa§Î®e·í®Éªº²`¤ô¤Q¤À¡u¾ã»ô¡v¡A¦]¬°·í®É¤j·H²M¤@¦â¬O¤T¡B¥|¼h³sÅS¥xªº«Ø¿vª«...

Ng Siu-Wing is 82, but he has the vigor of a young man. He is a core member of the Sham Shui Po Elderly Rights League. He walks from So Uk Estate to Sham Shui Po daily, to buy food or visit friends. After all, he lived here for 52 years...

 

 

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¿ð¹L¡uÄRªº©IÁn¡v¦¬¤u RTV Signs off But We Don't

 

1949¦~¡A¤j³°¸Ñ©ñ¡A²o°_¨Ó´äªº°½´ç¼é©M²¾¥Á¼é¡C¦b¨C¤é¥Ñ¤ô³°¨â¸ô¨Ó´äªº¤H¼é¤¤¡AÃÓ§B¬O¨ä¤¤¤@¤H¡F¨º¦~¥L¤~18·³¡C¥L¤]¨S®Æ¨ì¦b²`¤ô¦w©w¤U¨Ó«á¡A¤@¦í«K¬O¥b­Ó¥@¬ö¡C¥L¨£ÃÒµÛÃþ¹µó¨S¸¨¡B»s¦ç¼t¥_¤W¡B¥_ªeÀ¸°|©î¨ø©M«n°w¤­ª÷¼t§ï«Ø¬°»D¦W¹Iº¸ªº¶Àª÷°Ó³õ¡C¤£¹L³Ì²`¨èªº¡AÁÙ¬O¨º³õ¦bÀn¼dµó¥i²·±æªº¥ÛÚƧÀ¤j¤õ...

With the end of civil war and the establishment of PRC in 1949 came the large influx of refugee and mass migration to Hong Kong. Uncle Tam was one of the people who came with the wave. He was 18. He did not know that after settling in Sham Shui Po, he would spend over half a century here...

 

 

 

 

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·|¦Y¾ÕµN Chef Chow's Story

ÂùÀU¥W³´ªº©P¤å°¶¨ä¹ê«Ü·R¦Y¡A¦b¬Û¼ôªº°s®a¦YµÛ´X¨ý¡A²LÀ|©ÞÄõ¦a¡A¬O¥L¤H¥Í¤¤³Ì¨É¨üªº®É¥ú¡C¥L¤£¥u·|¦Y¡AÁÙ¾ÕµN¡A²ÊÁWªºÂù¤â¯à°µ¥Xºë½oªºÂI¤ß¡B¿Nþ¡B¤pµæ¡A¥u¬O¥L¤]«Ü¤[¨S¹Á¹L¦Û¤v°µªºµæ¤F¡A¦]¬°³o¥@¬É¤W¤w¨S¦³¯àÅý¥Lµo´§ªº¼p©Ð...

Skinny Chow Man-wai loves to eat. He was to dine at his favourite restaurant with a glass of brandy. Not only does he enjoy eating, he cooks as well. His coarse hands can make the most delicate dim-sum, Cantonese roast and Chinese dishes; but he has not cooked for a very long time, as he has no kitchen...

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º¡¸ü§Æ±æªº¶Àª÷³½³J Tang Kam-fat and his golden fish balls

 

¤@¦ê³½³J¥Ñ¤Ü¦~«eªº5²@¡Aº¦»ù¨ì¤µ¤Ñ5¤¸¡AÅܤF¡A¦ý¤¤¦~º~¤l¾Hª÷µoªº¡u±H±æ¡v¡A¨ÌµM¦b·í¦~ªº¨®¥JÀɤ¤ºu¿S¡C¦b®e¯Ç¤T¡B¥|­Ó¤H¤]¶ûÀ½­¢ªºçEÀY¤º¡A¤â¾÷¹aÁnÅT°_¡AÁyªo¼³¼³¡B¸G¸G­D­Dªº¾Hª÷µo¡A±Ç¥X¨º³¡¤»¡B¤C¦~«e´Ú¦¡ªº¤â´£¹q¸Ü¡AÀH«K»¡¤F¼Æ¥y«K±¾½u¡AÂàÀY«K§âÂù¤â´¡¶i°ïº¡¥Í¯»¡Bódz½¦×¡B¤ô¡BÆQ¡B¿}ªº½¦½L¨Ï«l¦a·b¡A·Ç³Æ»s§@¬µ³½³J¡C

Twenty years ago a skewer of fish balls cost 50¢F. It costs $5 a skewer now. Everything changes, but for middle age Tang Kam-fat, his dream is still the same, still simmering in his cart. The phone started to ring inside the cramped little stall. Chubby and rather oily Tang, fished out an old-fashioned mobile phone, spoke quickly and hung up. He immediately turned back to his bowl of fish mixture, pounding and kneading with his hands, preparing fish balls...

 

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¡u³½¯Í¼´¶º¡vªº¦~¥N The Golden Era

©PÀA¬u§Î®e¡A¤K¡B¤E¤Q¦~¥N¬O¡u³½¯Í¼´¶º¡vªº®É¥N¡C¨º®É­Ô¡A¥L¸g±`Âà´«¤u§@¡A¨C¤@¦¸Á~ª÷³£·|ÀH¤§½Õ°ª¡C¥Ñ°s¼Ó¨ÍÀ³°µ¨ì³¡ªø¡A¦A¥Ñ³¡ªøÂà°µ¼p®v¡A¥L¦b¶¼­¹·~¸ü¯B¸ü¨I¤F¤G¤Q¦h¦~¡Cª½¦Ü03¦~¨F¤h¤@¡u¬Ì¡v¡A¥L³Q¹G±q¾³õ°h¤U¨Ó¡A¥u¯à°µ´²¤u¡Aªñ¦~§ó­n¨Ì¾aºî´©¡A¯²¦í¤ë¯²900¤¸¡A¦ý­±¿n¤£¨¬20¥­¤è§`ªºÅ¢«Î§É¦ì¡C

The 80¡¦s and 90¡¦s was the golden era for Chau Kamchuen. He frequently changed jobs and got a pay raise every time he switched. He started as a waiter and was promoted to headwaiter, and went from a headwaiter to a chef. He worked in catering for over 20 years. He semi-retired reluctantly when SARS hit in 2003. Currently he is relying on CSSA, living in a $900 rented caged home of less than 20 ft2.

 

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¤â¨¬±¡¥¼¤F Rain Man

 

¤W¥@¬ö¤K¡B¤E¤Q¦~¥N¡A­»´ä¦³¹L³o»ò¤@¬q®É¶¡¡A¸gÀÙ«ùÄò°ª¥ø¡A¦Ê·~¿³©ô¡A¨ì³B³£¬OÁÈ¿úªº¾÷·|¡C¨º®É­Ô¡A³¯±`Áö±w¦³ºë¯«¯f¡A¦ý¦b­ô­ô¤ä«ù¤U¡A¤]¯à¦bÀn¼dµóÂ\Àɽæ¿ö¡A¨Ã´¿¤éÁȤd¤¸¡C¥i¬OÀHµÛ­ô­ôÂ÷¥@¡A¥Lªº¥Í¬¡³´¤J§x¹Ò¡A²{¦b­n¨Ì¾aºî´©¹L¬¡¡C¤£¹L¡A¥u­nºë¯«ª¬ºA³\¥i¡A¥LÁÙ¬O·|´£µÛ­ô­ô³Ñ¤Uªº³fª«¡A­«ªð¥L¼ô±xªºÀn¼dµó¡C

There was a time in the 80's ¡V 90's when the economy was booming, business was thriving, and Hong Kong was full of opportunities chances. Although Chan is mentally ill, with his elder brother¡¦s support, he ran a watch stall on Apliu Street, and was making almost a thousand daily. With the death of his brother, his life fell in a sad state, and is now living on CSSA. When he is feeling well, he will still carry the goods left behind by his brother and return to the familiar Apliu Street.

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¦^¬y¡u·s¤HÃþ¡vBrother Kong's return

¡u»âºî´©¡A¥u¬O¦¿´ò±Ï«æ¡I¡v¸ò¦¿­ô½Í¤F¤@¥yÄÁ¡A¥L³o¥y¸Ü¤@ª½¦b§Ú¸£®üùØ´§¤§¤£¥h¡C»P¦¿­ô¨£­±¡A´N¦b¥L²`¤ôªº®a¡C¨ºùبä¹ê¬O­Ó¥|¤Q§`ªº¡u°²¡v®M©Ð¡A¨S¦³¼p©Ð¡A¯à§¤ªº¦a¤è¡A´N¥u¦³¤@±i¦Û¤v·f«Øªº¤ìªO§É¤Î´Z©Òªù¤fªº°ª¥xÃä¡C§Ú©M¦¿­ô¤@¤H§¤´Z¤@¤H§¤§É¡A¥Ñ¹L¥h½Í¨ì²{¦b¦AÁ¿¨ì±N¨Ó¡A¯U¤pªº©Ð¶¡À½±o¦³ÂI¦^­µ¡A¦ý¦¿­ôµ¹§Úªº·Pı¡A«Ü¦³®ð´n¡G¡u·í¤é±i¶W¶¯Ä³­û¨Ó±´§Ú³£¥u¬O§¤´Z©Ò!¡v

¡§CSSA is only temporary!¡¨ After talking to Brother Kong for an hour, this line kept lingering in my mind. My interview with Kong took place at his home in Sham Shui Po. Actually it is more like a ¡§40ft2 suite¡¨, with no kitchen and nowhere to sit. There is only a piece of DIY bed board and a shelf outside the toilet. I sat on his bed while he sat on the toilet, talking about his past, present and future. He told me in a manly tone, ¡§Even during the visit by Legco Fernando Cheung, I sat on the toilet all the same.¡¨

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¤Ú°ò´µ©Z¨Óªº«OÀI¸g¬ö The insurance broker from Pakistan

¤Ú°ò´µ©ZÄyªºµo¥J¨S¦³¦±§éªº¬G¨Æ¡A³ß·R²`¤ôªº­ì¦]¤]«Ü²³æ¡Cµo¥J¥þ¦WMuhammad Amjad Mahmood¡A11¦~«e¦b¯ª°ê·í«OÀI¸g¬ö¡A«á¨Ó¥Ñ©d¤lNaheed¥Ó½Ð¨Ó´ä©w©~¡C¥L­Çªº¥À¿Ë¬O¿Ë±­¡A¬G¨â¤HÃÑ©ó·L®É¡A¨Ã¦b¥À¿Ë¦w±Æ¤U¦¨±B¡C¥Ñ©ó©d¤lªº®a¤H§¡¦í¦b²`¤ô¡Aµo¥J¶¶§Q¦¨³¹¡A¦b³oùظ¨¦a¥Í®Ú¡A¥ý«á½Ï¤U¤@¤l¤G¤k¡C

Amjad is Pakistani and his story is straught forward. The reasons for his affection towards Sham Shui Po are simple, too. Muhammad Amjad Mahmood used to work as an insurance broker back at home. Although he knew Naheed, his wife from a young age, their marriage was arranged. She came to Hong Kong first and he came 11 years ago; they have a boy and two girls. Since her family lived in Sham Shui
Po, he too settled here.

 

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±q«e¬~¤ú ²{¦b¬~µó A different kind of cleaning for a Vietnamese dentist

¨Ó¦Û¶V«nªºThong¡AÀ³¸Ó¬O²`¤ô·¬¾ðµó²y³õ³Ì«á¤@­ÓÅS±JªÌ¡C2008¦~1¤ë¡A­ì¥»¬Æ¨üÅS±JªÌÅwªïªº·¬¾ðµó²y³õ¡A¹ê¬I¤F²M³õ¤j¦æ°Ê¡A·í§½¸u½Ð¤F©]¯Z¬Ý§ó¡A±ß¤W11®É«á¥[³]ÂêÃì¡AÅX»°ÅS±JªÌ¡C¦b¦¹¤§«e¡AThong¨C±ß´N®³µÛ¤@±i´Ý¯}ªº´Ö³Q©M¤@­ÓªEÀY¡A¦b²y³õªº¥Û«Ë¬Ý¥x¤WÀ\­·±JÅS¡A«×¹L¤F¤H¥Í¤¤³ÌµL§Uªº¤Q¤G­Ó¤ë¡C

Thong came from Vietnam, and is probably the last homeless at Maple Street Football Field in Sham Shui Po. The field was extremely popular among the homeless, but from January 2008 new clearance arrangement was enforced, night shift security and chained up gates were brought in to drive the homeless away. Before this enforcement, Thong had been carrying his old blanket and pillow; he had spent 12 months sleeping helplessly on the concrete observer deck.

 

 

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ªO©Ð·s¤@¥N The New Cubicle Generation

 

­IµÛ¨I­«ªº¤j®Ñ¥]¡A°ö­i¬ï¹LÀn¼dµóº³¨ÓÄc©¹ªº¤pÂ\½æ¡AÂਭ¤J¤@­Ó¤pªù¤f¡A­ì¨Ó¬O¤@¼lªñ¤­¤Q¦~ªºÂ¼ӡA¼Ó±è¯}Äê¡A¦n¹³ÀH®É¥i¥H¶ò¤U¨Ó¡A°ö­i¤@¤f®ð¨R¤W¤G¼Ó¡A¥´¶}´Ýªºªù¤f¡A¯Ç¤J²´Ã®¬O¤C­Ó¯}ÄꪺªO¶¡©Ð¡A´Ýªº¼p©Ð¡AÁÙ¦³º£¶Â²­®ªº´Z©Ò¡A³o´N¬O°ö­iªº®a¡C¦o©Mª¨ª¨¶ý¶ý­ô­ô¯²¦í¨ä¤¤¤@­Ó¤C¤Q§`L«¬ªºªO¶¡©Ð¡A©Ð¤º©ñ¤F¤£¤Ö¹q¾¹¡A¹q¸£¤]¦³¨â³¡¡A¡u¨º³£¬OÃaªº¡A¥Î¤£µÛ¡I¡v°ö­i«óµÛ¼L»¡¡C¦o¨û¨û¦b²`¤ô.°µ¤G¤â¹q¾¹¶R½æ¡A±`§K¶O°e¦o®a¹q¡A¦ý¥Î¤£¤F¨â­Ó¬P´Á«K·|Ãa±¼¡C

With a heavy schoolbag over her shoulder, Holly passes the busy stalls on Apliu Street and turns into a small entrance of a 50-year-old building. The staircase is so rundown, as if it is going to crumble down any moment. Holly runs up to the 1st floor and opens the door, revealing a unit with seven shabby cubicle apartments, an old kitchen and a dark toilet with very basic facilities, and this is Holly's home.

 

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­·«B¦P¸ô Be with you always

 

¤j¦~ªì¤@±aµÛ¤V¤Ò©M¨à¤l±´³X¿W©~¦Ñ¤H¡B¤j¦~ªì¤G±aÀY»P·s²¾¥Á°ü¤k¦V¯S­º½ÐÄ@¡B¤j¦~ªì¤T±aµÛ¤V¤Ò©M¨à¤lÀ°§Uªì¬ÛÃѪº¨ü­h·s²¾¥Á°ü¤k·h«Î-----¡u¨£¸q«i¬°¡v¬OÁÂã¬Âªº¥Í¬¡¼g·Ó¡C

¡u§Ú¦a»ô¤ß¥ý¦³§Æ±æ¡I¡v¦b©~¥Á·|¤¤¡AÁÂã¬ÂÁ`¬O³Ì«i©óµo¨¥©M³Ì¹ª°Ê¤H¤ßªº¤@­û¡A¦³¦o¦b¡A·|ijªº°Q½×®ðª^®æ¥~¼ö¯P¡CµL½×¬O°µ¸q¤u¡B½ÐÄ@¡A¦o³£«ÜºÉ±¡§ë¤J¡A§Y¨ÏÃh¥¥Á{¬Ö¦b§Y¡AÁÙÃö¤ß¨º®a¦³§xÃø¡A³o¨à¤¤¤ß¦³¬Æ»ò¨Æ±¡¥¼¿ì¦n¡C

On Chinese New Year's day, her family visited senior singletons; on the second day she lead a group of new immigrant women to submit a petition to our Chief Executive; on the third day her family helped a newly acquainted immigrant who was abused to relocate. Tse King-ling never hesitates to stand up in righteousness.

 

¦^¤W­¶ Back to previous page


 

¡u¦â¡vªí¹Fªº¬O²`¤ôªº¯S¦â¡C¨C·í¨«¹L²`¤ôªº¤jµó¤p«Ñ¡A«K·|µo²{³o¸Ì¿W¦³ªº¥«¶°¦¡¤H¤å´ºÆ[¡AµóÃä¤p³cªº¥s½æÁn¡Bµó¥«ªº¬¡¤O®ð®§¡B¼¯ªÓ±µ¿æªºµó§{¡B´¶Ã¹¤j²³ªº¥«¤«¹ï½Í¡A¥H¤Î·s¤å¤Æªº¦³½ì¥æ¿Ä¡A¬°µó¹D²K¤WÂ×´Iªº¦â±m¡Aºì©ñ¥XªÀ°Ï¥ú¨~¡C

¥ÛÚƧÀµó¤@±aªºÂ¼Ӧt¡A´Ý¯dµÛ´X¶ô¤s¹ë¼tªºÂ©۵P¡A¬°¥»´äªº»s¦¨¤ý°ê¯d¤UÂIÂI¿ò¸ñ¡C²`¤ô.´¿¬O¦¨¦ç¤s¹ë¼tªº®Ú¾Ú¦a¡A¡u¨®¦ç¤k¡v®É¥N¤@¥h¤£ªð¡A¦ý³o¦æ·~©Ò­l¥Íªº¥¬¦æ¡B¶s¦©©±¡B¦¨¦ç§åµo¦æ¡A¤´¯d¦u¦b¦¼¬wµó¡B«n©÷µó¡Bªø¨FÆW¹D¡B°ò¶©µó¡B¤j«nµó¡K¡K¥L­Ì§V¤O±Ã¤ã¨DÅÜ¡Aµo®i¥X¡u¯]¥Jµó¡v¡B¡u¶Â¤H¥«³õ¡v¡B¡u¶V«n¥«³õ¡vµ¥¾÷¹J¡C

¡§Se¡¨ represents the characteristics of Sham Shui Po. The unique marketplace scenery can be found on all the streets and alleyways here. The peddling of the hawkers, energetic wet markets, busy buzzing crowd, everyday conversation of the neighbourhood, and the blend of new and old, painted the streets with vibrant colours; radiating the glow of Sham Shui Po.

The last few pieces of signage from the abandoned ¡§Shan Zhai¡¨ garment factories in the old establishments of Shek Kip Mei Street recall the glorious ¡§Kingdom of Garment Manufacturing¡¨ era of Hong Kong. Sham Shui Po was one of the core bases for assorted garment ¡§Shan Zhai¡¨ factories. (Shan Zhai, literally means ¡§villages of the mountain¡¨, refers to the unique business model in the 50s and 60s when large manufacturers distributed the finishing processes among numerous small-scale factories). Gone are the days of ¡§sewing girl¡¨, but a few industries derived from garment manufacturing can be found among Yu Chau Street, Nam Cheong Street, Cheung Sha Wan Road, Ki Lung Street, Da Nam Street¡KThey struggled to survive and strived to change, developing into the famous economic clusters of ¡§Bead Street¡¨, ¡§ African Market¡¨, ¡§Vietnamese Market¡¨¡Ketc.

 

 

ªF²ð¨Ð²D¯ù¡X¤»¤Q¦~¦Ñ¦r¸¹
Dongguan-Lo Chinese Herbal Tea. A 60-Year Old Shop

µØ«n¦B«Ç¡X¨£ÃÒ²`¤ô¿³°I
Wah Nam Cafe - Witnesses the rise and fall of Sham Shui Po

¦n¹B»sÄÑ¡X¤@¤â³Ð³y»sÄÑ©R¹BHo Wan Noodle Shop

¥Í¶©»æ®a¡X¥x¤s¶Ç²Î§ÞÃÀµo´­¥ú¤j
San Lung Bakery - The Famous Traditional Bakery

¨È±C¦aÅu¤@¤¸¦³¥æ©ö
Granny Han and her one-dollar bargains

³fª«¥Xªù¦³±o°h´«
Bought Goods May Still be Returned or Refunded


10°A¶º¡B5°A³½¡B5°A¤T¤çµæ
Steamed rice for $10, a dish of Crucian carps for $5,
and three catties of vegetables for $5!

¦Ñµó§{²´ÃèÀÉ12°A°Æ
Lo Kai Fong sells spectacles for as little as $12 / pair!

ªF¦¨°w¨®¦æ¡X½æ¦ç¨®½æ¨ì¶V«n
Selling Sewing Machines and Selling Them All the Way to Vietnam - Tung Shing Company

¤å°O¥¬·~¡X°ò¶©µó¤kÅK¤H
Iron Lady of Ki Lung Street - Wen Kee Cloth Buiness

·s©÷¥Ö¸¹¡X¤j¹ù¥Í¡B²Ó¹ù¥Í
Two Generations of Mr. Liu - Sun Cheung Leather Co


 

¤Ñ´I¯Ã¦©¼t¡X¯]¥Jµó
Beads Street, Tin Fu Button Factory

¯E®Ú¦æ¡X¥_±æ¯«¦{ ¦è±æ«D¬w
African Trade, China Made - Ho Kun Hong

ÀA¶®®É¸Ë¡X¥Ñ¤Ñ¥ú¼V¨ì³]­p´Y
From Vendor to Designer - Kam An Fashion

¥É¥Û®v³Å
Skilled Jade Craftsman

¤H¡u¥É¡v³c¤l
Human Meat-cum-Jade Peddlers

®æªL¬v¦æ¡XÀn¼dµó¤j¤ý
Ge Lam Co. and the ¡§King of Apliu Street¡¨


 

ªF²ð¨Ð²D¯ù¡X¤»¤Q¦~¦Ñ¦r¸¹ Dongguan-Lo Chinese Herbal Tea. A 60-Year Old Shop

 

¤HºÙ¡u¤j²³·Ý·Ý¡vªº¶À®Ú¬u¦Ñ§B¬O³o¶¡¾ú¥v¶W¹L¤»¤Q¤G¦~ªº¼sªF¤H²D¯ùçEªº²Ä¤G¥N´xªù¤H¡C²{¦~¤K¤Q¤C·³ªº¶À§B¨ÌµMÁn¦p¬xÄÁ¡A°Ê§@ÆF±Ó¡A¦³¤K­Ó¤l¤k¡A¨à®]º¡°ó¡C¡u§Ú¤é¤é¶¼²D¯ù½Õ²z¨­Åé¡A¤£¥Î¬ÝÂå¥Í¡C¡v³o¸Ì³Ì¥X¦Wªº¬O»ÈµâÅS¡B¤­ªá¯ù¡B¤Ü¥|¨ý¡B·P«_¯ù¡A¦³¨Ç¼ô«È¦~¬ö¤p¤p®É¤w¨Ó¥úÅU¡A²{¦b³s¥L­Ìªº¨à®]³£¸òµÛ¨Ó¡C

The old Wong Gun-Chuen, affectionately called ¡§Public Grandpa¡¨ by everyone, is the second-generation owner of the 62-year-old Cantonese herbal tea shop. Mr. Wong is 87-yearold,Yet he still talks with a sonorous voice and is agile in actions. He has fathered eight children and is surrounded by generations of offsprings. ¡§I drink leung-cha (Cantonese for¡§herbal tea¡¨, everyday to condition my body, and have no
need to see a doctor,¡¨ he proudly claimed. ¡§Here the most well-known herbal teas are our Silver Chrysanthemum Dew, Five-Flower Tea, 24-herbs Tea, and Flu & Colds Tea. Some of our customers have patronized us since they were kids, and would now come with their children and grandchildren¡¨, he added...

 

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µØ«n¦B«Ç¡X¨£ÃÒ²`¤ô¿³°I Wah Nam Cafe - Witnesses the rise and fall of Sham Shui Po

¥H°µµó§{¥Í·N¬°¥DªºµØ«n¦B«Ç¡A¤K¦¨¥H¤W«È¤H³£¦b²`¤ô©~¦í¡C¤µ¦~¤C¤Q¤K·³ªº¦ÑÁó©P¥ý¥Í¸gÀç¥|¤Q¦h¦~¯ùÀ\ÆU¥Í·N¡A³Ì¤j¦¬Ã¬²ö¹L©óº¡¨¬·P¡A»Pµó§{¼ô«È«Ø¥ß¤@¥÷²`«p·P±¡¡A¬°¥L­Ì´£¨Ñ»ù·Gª«¬üªº¦è¦¡¶¼¯ù...

Over 80% of Wah Nam Cafe customers live in Sham Shui Po. Mr. Chow, the shop owner, is now 78 and has been in the cafe business for over 40 years. His greatest achievement and satisfaction is the relationship that he has built with his customers over the years, providing them with cheap and quality Western style food and drinks...

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¦n¹B»sÄÑ¡X¤@¤â³Ð³y»sÄÑ©R¹B Ho Wan Noodle Shop

 

¾ú¥v¬ù48¦~ªº¦n¹B»sÄÑ¥¿¦ì©ó¥_ªeµó88¸¹¡A³o­Ó©¯¹B¸¹½XªºÂ¼ӦaçE¡CÃC¥Í¦Û1971¦~¶}©l¦b³o©±¥´¤u¡A²{®É§ó¦¨¬°¨ä¤¤¤@¦ìªÑªF¡A¸gÀç»s³y¤Î°â½æ¶Ç²Î¤¤¦¡¯»ÄÑ¡C¤G¤Q§`¼Ó©³°ªªº¤p©±«eçE«á¤u³õ¡A¨C¤Ñ¥Í²£³½»TÄÑ¡B½¼¤lÄÑ¡B¶³§]ÄÑ¡Bªø¹ØÄÑ¡A¥H¦Ü¶³§]¥Ö¡B»å¤l¥Öµ¥...

Ho Wan Noodle shop, with its 20-foot-high ceiling, has been in business for about 48 years on the ground floor of a Chinese tenement building at 88 Pei Ho Street. Mr Ngan, one of the shop¡¦s owners, first started working here back in 1971. Ho Wan makes and sells traditional Chinese noodles: fish paste noodles, shrimp-egg noodles, wonton noodles, longevity noodles and even wonton and dumpling wrappers. All of which are made by hand at the back of the shop...

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¥Í¶©»æ®a¡X¥x¤s¶Ç²Î§ÞÃÀµo´­¥ú¤j San Lung Bakery - The Famous Traditional Bakery

 

°â½æ¶Ç²Î¤¤¦¡»æÂI¡]«UºÙ¡u­ð»æ¡v¡^ªº¡u¥Í¶©»æ®a¡v¡A¨ú¦W³ë·N¡u¥Í·N¿³¶©¡v¡A¬O©±¥D¶À¥ý¥Í»P®a¤Hªº¤ß¦åµ²´¹¡C¤@¶¡­±¿n²Ó¤pªº©±çE¡A«e­±½æ³f¡A¤¤¶¡¥Î¨Ó¦s³f¡A«á­±«h¬O¤u³õ¡C©±Áö¤p¡A°â½æªº¿|»æºØÃþ¦h¹F¤»¤Q´Ú¥H¤W¡C¨C³{¤U¤È¤G®É¶}©l¡A«K³vº¥°ïº¡¶Rµæªº¡B±aµÛ©ñ¾Ç¤pªB¤Íªºµó§{¡A©Î¤U¯Zªº¦~«C¤H¡AçE¤º¹G±o¤ô¬ª¤£³q...

San Lung, a traditional Chinese Bakery in Sham Shui Po, has its name derived from ¡§thriving business¡¨ in Chinese. This small family shop is run by Mr. Wong has a careful layout: the front used as the stall, the central for storage, and the back the workshop. Don¡¦t underestimate this tiny workshop; over 60 types of pastries are made here. From 2 pm everyday, the bakery is packed with shoppers, school children and people coming home.

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¨È±C¦aÅu¤@¤¸¦³¥æ©ö Granny Han and her one-dollar bargains

2008¦~¦b­»´ä¡A¡u¤@°AÂû¥i¥H¶RÉA¡H¡vµª®×¬O¡A¥i¥H¥úÅU©ó¥_ªeµó»P¯ïªK¨¤¹D¥æ¬É¤@¦r±Æ¶}¡A¬ù¦³¤C¡B¤KÀɦ쪺¡uªü±C¦aÅu¡v¡AÁʶR¤@¤p¤äP & Xªº¬~ÀY¤ôÃØ«~¸Õ¥Î¸Ë¡A¤S©ÎªÌ¡u¤@°¦¡v°ª¸ò¾c...

What can you buy for a dollar in Hong Kong? A trial-size sample of shampoo? Or maybe a high-heeled shoe from Granny Han! Granny, 87, is a street hawker who can usually be found at her pitch on the corner of Pei Ho Street and Lai Chi Kok Road...

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³fª«¥Xªù¦³±o°h´« Bought Goods May Still be Returned or Refunded

¡u¥Ã¦w¦Ê³f¤½¥q³£µL§Ú¦³Ëݦh³f½æ§r¡A«¢«¢¡K¡v¦~¹L¤K¤Q¡AÁn­µ¦³¨Ç¨F°×ªºªi¨û¡A¦b²`¤ô¸gÀç¶R½æ¤G¤âª««~ªºµPÀɱµªñ¥|¤Q¦~¡A¥\¯à©Ê¥Î«~¬۾÷¡B¥úºÐ¡B¹q¸£¥Î«~¡B¥Ö¾c¡B­·®°¡B¹q¾¹¥H¦Ü­Ó¤H¦¬Âë~¡A¿ú¹ô¡Bªá²~¡B¥É¾¹¡B¤¶«üµ¥¤@À³­Ñ¥þ...

¡§Not even Wing On Department Store sells as many things as I do!¡¨ joked 80-years old Uncle Bo in a hoarse voice. He has owned a licensed stall for selling used items in Shamshuipo for nearly 40 years. His wares contained just about everything. From functional items such as old cameras, CDs, computer appliances, as well as collector items such as old coins, vases, jade...

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10°A¶º¡B5°A³½¡B5°A¤T¤çµæ Steamed rice for $10, a dish of Crucian carps for $5,and three catties of vegetables for $5!

¤Q°A»]¶º¡B¤­°A°ÂÃV³½¡B¤­°A¤T¤çµæ......¡C²`¤ô½a¤H¦pÃV¡A©~¥Á¨C¤é­n¶ñ¹¡¨{¤l¡A¥þ¾a¥_ªeµó¤@±aªº¶W¥­µó¥«¡B­¹¸v¡C¦ý¡u½a¤H¶º°ó¡v¦ÑÁó¤]­n±º¶Q¦Ì¡F¥­»ù³½­ì¨Ó¤£¬O·Q¶R´N¦³¡FµæÀɦÑÁó·h¤J«Ç¤ºµó¥««á¡A¥Í·N¤]¤@¸¨¤d¤V...

Many Sham Shui Po residents are so poor that they can only afford to shop at the wet market and restaurants of Pei Ho Street. The owner of the Pei Ho Roast Meat Restaurant, Mr. Chan, is not much better off than his customers as he worries about his business amid soaring food prices. Other locals are suffering too: cheap fish is not always available these days, and local vegetable sellers struggle to make money since their move to the wet market...

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¦Ñµó§{²´ÃèÀÉ12°A°Æ Lo Kai Fong sells spectacles for as little as $12 / pair!

¼Bº~¥Íªº¥_ªeµóµPÀÉ¥s¡u¦Ñµó§{²´Ã話¡v¡A±M°µµó§{¥Í·N¡C¦ÑµP¼v¬P´¿¦¿¤]§ä¥L°t¦ÑªáÃè¡A¡uÊ\ªÎ..¡A­«Ã䦳«á¥ÍªG®ÉËÝÃtÅx¡I¡vµPÀÉÁö¤p¡A¦ý¬J¬Oªù¥«¡A¤]¬O¤u³õ¡A©ñ¸m¤FÅç²´¿O½c¡B¹q¸£¿i¤ù¾÷µ¥¾¹§÷¡C

Mr. Lau Hon Sang has been running his small spectacle stall in Pei Ho Street for over ten years. Locals who are growing old and have fading eyesight can buy cheap glasses from him for as little as $12 a pair. Four years ago, Mr Lau even enrolled himself, at the age of 58, in an optometry course in mainland China to better meet his customers' needs.

However, although skilled in examining eyes and making glasses, Mr Lau is unable to help his elderly customers who suffer from cataracts or damaged retinas.

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ªF¦¨°w¨®¦æ¡X½æ¦ç¨®½æ¨ì¶V«n
Selling Sewing Machines and Selling Them All the Way to Vietnam - Tung Shing Company

 

¦b¯ïªK¨¤¹Dªº¸¨¾ô¦ì¡A¬M¤J²´Ã®ªº¬O¤G¾Ô«e²Ä¤@¶¡(1935¦~¦¨¥ßªº)¸­ºa¦w°w¨®¡B¥H¤Î±çó`°O¡B¤j¿³¡B¥Á¿³µ¥¼Æ¤Q¦~¾ú¥vªº°w¨®¤½¥q¡C­ì¨Ó¥u­n¦b¯ïªK¨¤¹D¨«¨«¡A¤´¥i¨£¨ì¤Q¼Æ¶¡±M½æÁ_¬÷¾÷ªº¤½¥q¡C

²`¤ô´¿¸g¬O¤@­Ó»s¦çªº°ò¦a¡A¦bªø¨FÆW¯½¼tªþªñ¡A­l¥Í¤F¤£¦Pªº»s¦çªþ¥óªº¦æ·~¡A¥]¬A´±a·~¡B¶s¦©·~¤Î½æÁ_¬÷¾÷ªº¤½¥q¡C­»´ä°w´·~°Ó·|³Ð¿ì¤H³¯ªF¥ý¥Í«ü¥X¡A¥þ²±®É´Á¾ã±ø¯ïªK¨¤¹D¦@¦³¼Æ¤Q¶¡±M½æ¦ç¨®ªº¤½¥q¡A·í¤¤§ó¦³½æ¤G¤â¦ç¨®ªº¡C

If one walks along Lai Chi Kok Road, one can count ten or more shops which sell nothing but sewing machines. Sham Shui Po was the home base for garment manufacturing. Around Cheung Sha Wan Cotton Mill, many complementary industries evolved, including the webbing and strings industry, the fasteners and buttons industry, and the selling of sewing machines. Mr. Chan Tung, founder of the Hong Kong Sewing Machine Association Ltd, said there were scores of shops on Lai Chi Kok Road in the heydays which only sold sewing machines. Some of them were even second-hand shops.

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¤å°O¥¬·~¡X°ò¶©µó¤kÅK¤H Iron Lady of Ki Lung Street - Wen Kee Cloth Buiness

 

¦¼¬wµó¡B°ò¶©µóªº¥¬¦æ¡B¥Ö­²©±ªL¥ß¡A³o¸Ì±q«e¬O¤s¹ë¼tªº¡u¸Éµ¹°ò¦a¡v¡A±q«e±M°µ§åµo¥Í·N¡CÀHµÛ»s¦ç¤u·~»·¥h¡A¤k¤h­Ì¤Q¤¸¤K¶ôªº¡u¥Í·N¥J¡v¡AÅܦ¨¥¬¦æªº¥D­n¦¬¤J¨Ó·½¡C¸gÀç¹O30¦~ªº¥Ö­²©±¡A¤]­n¥_¤W¥t¿Ñ¥X¸ô¡C

¡uè°¤k¡A©O°¦9088(´Ö¥¬)½è¦a¦nè°§r¡A­p¥­³é¤ñ§A°Õ¡v¡F¡u¦ÑÁó¡A©O¶ô13372«Y¯Â´Ö¡A¦nµÎªA§r¡v¡C¥Á°O¥¬·~¬O°ò¶©µó¨ä¤¤¤@­ÓµPÀÉ¡AªF¥D·¨»ñ´A¨C³{©P¤»³£¦£­Ó¤£°±¡A©Û©I¶R¥¬°µ­mªº¤k¤h...

¡§Pretty lady, this 9088 (cotton cloth) is really fine quality, I'll give you a good discount¡¨, and ¡§Boss, this 13372 is pure cotton, it¡¦s very comfortable¡¨. Wan Kee Cloth Business is one of the small licensed stall in the district, and the proprietor Yang Feng-Mei is very busy each Saturday attending to female customers who are here to buy cloth to make clothes.

In recent years, with the appreciation of the Renminbi, Hong Kong people have reduced spending on the mainland; more customers are now buying cloth locally and bringing it to the mainland to tailor into clothes, curtains, etc. Madam Yang would use her scissors to snip a tiny cut on the cloth's edge, then skillfully give a yank with her two hands, and the cloth would neatly rip apart...

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·s©÷¥Ö¸¹¡X¤j¹ù¥Í¡B²Ó¹ù¥Í Two Generations of Mr. Liu - Sun Cheung Leather Co

°ò¶©µó·s©÷¥Ö¸¹ªº³¯³]¤T¤Q¦~¦p¤@¤é¡C¡u·s©÷¡v¥¨«¬¤ìµP°Ð¦bçE¤º°ªÄa¡F¶Ç²Îªº¤ì¹¢Âd³¯¦CµÛ¦U¦¡¦U¼Ëªº¥Ö­²¡C¥´¹q¸Ü§ä¦ÑÁó¡A­n§ä¤j¹ù¥ý¥Í¡A¤~¤£·|§Ë¿ù²Ó¹ù¥ý¥Í¡F78·³ªº¦ÑÁó¹ù§@·s§¤¦bÂd¥x«e¡A¥Îºâ½Lµ¹ÅU«ÈÂI¼Æ¡C

Leather shops on Ki Lung Street have not changed much in the last 30 years. A large shop sign with the characters ¡§Sun Cheong¡¨ still hangs high inside the shop. At the front part of the shop there is a big ceiling fan, still in good working order after decades of use. The traditional wooden cabinets display a great variety of leather goods. Liu Chock-Sun, the 78-year boss, sits behind the cash counter, and works on his books with an old abacus.

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¤Ñ´I¯Ã¦©¼t¡X¯]¥Jµó Beads Street, Tin Fu Button Factory

¡u¶s¦©10¦~«e°µ¤£¦í¤F¡A«Ü¦hçEÀY°õ²Á¡A§Ú­Ì°ß¦³Âà°µ¯]¥J¡A«á¨Ó°µ¨ì¤é¥»¹qµø¥x³£¼}¦W¦Ó¨Ó¡C¡v´N¬O³o¼Ë¡A¥þ¥@¬É³£ª¾¹D­»´ä¦³±ø¡u¯]¥Jµó¡v¡A±i°¶¯è¤Ñ´I¶s¦©¼tªº¶À®v³Å»¡¡G¡u¥~°ê¹C«ÈÁÙ±·µÛ®È¹C®Ñ¨Ó§ä¯]¥J¡C¡v«á¨Ó¡A©ô¨¤º¡µó³£¬O¯]¥J­º¹¢©±¡C

The wit shown by Tin Fu Button Factory is an epitome of survival abilities in Sham Shui Po. ¡§With little shop space, we display our wares outside the shop in the back alleys. We show a hundred kinds of beads and then it seems the shop got much larger!¡¨ Although the local merchants frequently get violation tickets from the authorities, the balancing act to struggle between survival and fines is a drama repeated
every day on every street in Sham Shui Po.

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¯E®Ú¦æ¡X¥_±æ¯«¦{ ¦è±æ«D¬w African Trade, China Made - Ho Kun Hong

¦b²`¤ôªº¾îµó­®«Ñ¸Ì¡A§Gº¡³\¦h¦ÑªºçE¤l¡A¥L­Ì´N¹³«°¥«íá»Ø¸Ìªº³¥¯ó¡C¦b³o­Ó¾AÀ³©M¥Í¦s¹º¤Wµ¥¸¹ªº¦a¤è¡A¬O¤¤°ê¦Ñ¯ª©v¿ò¶Ç¤U¨Óªº´¼¼z¡AÅý¥L­Ìªº®Ú¦b³o¤ùªd¤g¸Ì¶Ç©Ó¤£·À¡C

¡u¥|¤Q¦~¨Ó¡A´¿¸g¦³¨â¦¸·Q¹L¡A¦pªG­øÅÜ¡Aªüª¨ªºçEÀY¡A¥i¯à±q¦¹ª±§¹¡C¡v¤»¤Q¦~¥N¡A·Å°ê¶¯ªºª¨ª¨·Å¯E®Ú¦b«n©÷µó±¾°_¯E®Ú¦æªº©ÛµP«á¡A°µ¤F¤@¥@¦¨¦ç°t®Æ¥Í·N¡A¤p¤pªº¯Ã¦©¡BÍù¤h¡B©ÔÁå¡A¾i¥X®a¤¤¤E­Ó¤j¾Ç¥Í¡C

trading accessories for ready-made garments manufacturing. Those small and tiny items such as buckles, buttons, lace and zippers, have managed to raise a family with nine university students among them.¡§Reforms and open policies of China in the 70's brought about a golden age for this Shamshuipo garment accessories shop.¡¨ However, by the 80's, garments have turned into a twilight industry in Hong Kong, Pushing Ho Kan Hongto the edge of survival. To turn the tide, it was necessaryto be meticulous and jump on opportunities...

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ÀA¶®®É¸Ë¡X¥Ñ¤Ñ¥ú¼V¨ì³]­p´Y From Vendor to Designer - Kam An Fashion

 

¤Ñ¥ú¼V¡B¤s¹ë¼t¡B§åµo¦æ¡B³]­p´Y¡K¡Kªø¨FÆW¹DÀA¶®®É¸Ë¾úºÉ®É¥NÅܾE¡CªF¥D³¯®iÄP¤Î¤÷¿Ë³¯ª¢°ö¨â¥N³£¦b²`¤ô¡F±q¨Æ¦¨¦ç¥Í·N¡A¥L³ÌÃh©À¡u¤Ñ¥ú¼V¡vªº²±¥@¡C

¦¨¦ç¤Ñ¥ú¼V´N¦b¥ÛÚƧÀ¹D¡B¦¼¬wµó¥æ¬É¡A¬ù¦b¤­¤Q¦~¥N¿³°_¡C³¯®iÄP¾Ð­z¡A¾Ô«áª«¸ê¯Ê¥F¡A³c°Ó¶R¤U­^­x­xÀÖµ¥§÷®Æ¡A§ï³y¦¨¦çªA¡A¯}¾å®É¤À¦b³o¸ÌÂ\¦aÅu¥s½æ¡C

Among the old tenement buildings on Shek Kip Mei Street, one might see old signs of non-existent shops, bearing the name of ¡§such-and-such garment factory¡¨. These are traces left from Hong Kong¡¦s Garment Manufacturing ¡§Dynasty¡¨, which has sadly faded away. The small-scale factories which prevailed in the 50¡¦s and 60¡¦s have gone for good. Meanwhile the derivative industries, including cloth
shops, button-and-buckle shops, and garment wholesale shops, are still struggling for survival around Yu Chau Street, Nam Cheong Street, and Cheung Sha Wan Road.

 

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¥É¥Û®v³Å Skilled Jade Craftsman

 

´¹¼ü­ç³zªº¥É¨Ø¡BºÃ¤Û¦ü¯uªº¥j¥É¡A¦b²`¤ô¦@§M¤@Äl¡C¤J¦æ38¦~ªº¥É¥ÛµPÀɦÑÁóù§Ó¶¯¡A¬ÝºÉ¥É·ö­Ì¦b³o¸Ì´M´M³V³V¡C¨s³º¤â¸Ìªº¬O¬ü¥É©Î¬OA³f¡H¬O¯u¥j¥ÉÁÙ¬O°²Ä_¥É¡H¤j®a¬Ý±o¦pè¦p¾K¡A¯u¬Û«o»¡¤]»¡¤£²M¡Cù§Ó¶¯¡A¬v¦WJade¡A¡u¦W¡v¤¤µù©w»P¥É¦³½t¡C53·³ªº¥L¡A¦­¦b1971¦~¦bªo³Â¦a¾Ç®v¡C¤T¦~«á¦Û¥ßªù¤á¡A¦bÂ姽µó¡B¯ïªK¨¤¹D¤½´Z¹ï¥XÂ\¦aÅu¡C¦ý¨º®É¥L¤Ó¦~»´¡A¨S¤Ó¦h«ÈÄ@·N¥úÅU¡A°ß¦³§ï¦æ°µ«Ø¿v...

Mr. Law's English name is Jade, so perhaps he is destined to have a life closely related to jade. He is 53 years old, and as early as in 1971 he became a jade apprentice in Yau Ma Tei for three years, after which he marketed his wares on the ground outside the public toilet at Yee Kuk Street and Lai Chi Kok Road. Unfortunately he was young and few bought from him, so he switched to doing construction work. It was not until 1997 that he inherited the family business, and stationed himself in the licensed stall on Pei Ho Street. The stall had an annual rent of $4,620. With such a low rent he could sell his products at a cheaper price, and he offered jade products that he himself designed, carved and polished...

 

 

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¤H¡u¥É¡v³c¤l Human Meat-cum-Jade Peddlers

¤H¡u¥É¡v³c¤l¦b³o¸Ì¦s¦b¼Æ¤Q¦~¨Ó³£¬Û¦wµL¨Æ¡A¦ý¦b98¦~¦]¬F©²¤@¦¸±½¿º¡AIJµo¤F¤@³õ¦ÛµI´d¼@¡C·í®É76·³ªº¥É¾¹¤p³c¤ý¤jºÖ¡A¤£º¡¥þ¨­251¥ó¥É¾¹®a·í³Q¥R¤½¡A¥O¥LµL¥Hºû¥Í¡A¼«¦Ó¦b¤EÀsµô§Pªk°|®x¤W°ª©I¡uªk«ßÉN¤H±¡¡v¡B¡uÂ\«á«Ñ³£©Ô...©}§Ú¡v¡A®³¥X¤Ñ®³¤ô²O¨­¤Þ¤õ¦ÛµI¡C

From dawn to dusk, from peddlers to stalls, jade lovers linger on Pei Ho Street, Ki Lung Street and Kweilin Street. In the back alleys around Apliu Street, one might see a man dressed like a kung-fu coach and studded with jade. He might have his jade wares in a cart, or all worn on himself; such is the real-life ¡§meat market¡¨ vendor (in Cantonese,¡§meat¡¨ has the same pronunciation as ¡§jade¡¨). The meat-jade
vendors existed for decades without incident, but in 1998, due to a government crackdown on illegal vendors, a tragic incident of self-immolation occurred.

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®æªL¬v¦æ¡XÀn¼dµó¤j¤ýGe Lam Co. and the ¡§King of Apliu Street¡¨

§ô°_µu°¨§À¡A©±çE½æ­µÅT¤S½æ¥j¸³¡A²`¤ô®æªL¬v¦æ¦ÑÁ󯳤å¯þ±q¥´§ê¨ìÀç°Ó­õ¾Ç³£«Ü¡uÀn¼dµó¡v¡C¤å¯þ¦b²`¤ô¥´ºu30¦h¦~¡A±q¡u©t³æ±À¾P­û¡v¾Ä°«¦¨¡uÀn¼dµó¤j¤ý¡v¡C»¡°_³o±øµó¡A¥L»{¬°³Ì¤j¯S¦â¤@¦r°O¤§¤ê¡uÂø¡v¡C

¶}·~¤Q¦h¦~ªº®æªL¬v¦æ¬O¨ä¤¤¤@®a¤H®ð³Ì©ôªº©±çE¡C°â½æªº³f«~¦³µL½u¹q¸Ü¡Bª±¨ã¡B¥d¦¡¾÷¡BLD¾÷¡B5.1³â¥z¡B¥jºå¡B°ªº¸¤Ò²y´Î¡AÁÙ¦³¥j¸³­·®°¡B¦rµe¡B±B¯½¡K¡K¡C³o¸Ì¦³¦h¤Ö³f«~¡A¤å¯þ¤]¼Æ¤£²M¡C¥L¥uª¾³o®a¡uºXÄ¥©±¡v ³Ì¯àÅé²{Àn¼dµóªº¡uÂø¡v...

Chun Man Chuen, the pony-tailed boss of Kat Lam Trading Co., sells Hi-Fi¡¦s and antiques in Apliu Street. With the same quick eye for business as any other Apliu Street trader, Chun started out as a ¡§mere street hawker¡¨ thirty years ago, but gradually grew so successful that he is now known as the¡§King of Apliu Street¡¨...

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»ïÁ½g Acknowledgements

­»´äªÀ°Ï²Õ´¨ó·|¬O¦¸¦³¾÷·|»P­»´ä¤¤¤å¤j¾Ç·s¨È®Ñ°|¦X¿ì¬¡¦b¦è¤EII¡G¦è¤E¼Ó­p¦âªº®iÄý­p¹º¡A¹ê¦b¤Q¤Àºa©¯¡C§Ú­Ì¤µ¦¸ªºµ¦®i¤Î¬ã¨sªÀ°Ï½d³ò¤ñ¤W¤@¦¸ªº§ó¼s¥B²`¡C§Ú­Ì§Q¥Î¦h¨¤«×ªº¤âªk¡A¥ßÅé¦a§e²{ªÀ°Ï¤å¤Æ¤Î¥Í¬¡¡CªÀ¨ó¶×»E¦U¤è¦n¤Í¡A¤£¦P¬É§O¡A¤£¦P±M·~¬ã¨sªº¤O¶q¡A¥]¬A¤¤¤j·s¨È®Ñ°|°|ªø¶À¤D¥¿±Ð±Â¡A°|°È¥D¥ô¤åª½¨}³Õ¤h¡A­»´ä¤j¾Ç«Ø¿v¾Ç¨t¨t¥D¥ô¿cªL¡A§U²z±Ð±Â¤è³·­ì¡A­»´ä¤j¾Ç©Ð¦a²£¤Î«Ø³]¨t§U²z±Ð±Â«ÀªQª¢¤Î³Õ¤h¥Í§dÂE½÷¡A¥H¤Î¤@¸s¨Ó¦Û­»´ä¤j¾Ç«Ø¿v¨t«Ø¿v¤åª««OÅ@½Òµ{¡B­»´ä¤j¾Ç¤å¾Ç°|¤ñ¸û¤å¾Ç¾Ç¨t¥H¤ÎªÀ·|¬ì¾Ç°|ªÀ·|¾Ç¨tªº¾Ç¥Í¡C¥L­Ì³o¤»­Ó¤ë¨Ó¥ÎºÉ¤ß«ä©M®É¶¡¡A±N³o­ÓªÀ°Ï¦b®iÄý¤Î¥Xª©¤¤­ì¥Ä­ì¨ý¦a¬¡²{¥X¨Ó¡C

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Society for Community Organization (SoCO) is delighted to announce ¡§Our Life in West Kowloon II: Where Life, Heritage and Culture Meet¡¨, co-organized with the New Asia College of the Chinese University of Hong Kong. Our exhibition planning and scope of old community research are widened and broadened as compared to the previous one. We employ multitude angles to exhibit the culture and lives of old community in a 3-dimensional way.

SoCO is indebted to a group of friends and fellows from professional areas in different research fields including College Head, Professor Henry N.C. Wong, and College Secretary Dr Peter J. L. Man of New Asia College from the Chinese University of Hong Kong; Professor Leslie L. Lu, Head of Department of Architecture and his colleague, Assistant Professor Fong Suet Yuan; Assistant Professor Edward C.Y. Yiu and Ph.D. candidate Ng Hung Fei from the Department of Real Estate and Construction of the University of Hong Kong, with the joint forces of dedicated students from Architectural Conversation Programme of Department of Architecture, Department of Comparative Literature and Department of Sociology, the University of Hong Kong. They devoted their time and effort for six months in this exhibition and publication project to accomplish a vivid and vital realization of community life.

We create a visual journey of local culture with a collage of photography, videography, text and illustrations. A visual art team formed by installation artist Tim Li, designers including Joseph Mark, T.C. Pang, Eva Tam and Choi Ka Fai, the graduate of Department of Architecture, the Chinese University of Hong Kong. They worked close with local inhabitants to create the master piece of community art and culture. A group of local culture lovers including Chung Chek Ming, Poon Chi Kin, Fung Ho Yin, Dickson Lee, Wong Wai Kit, Liza Yu, Chan Sheung Yuan were committed to journal photography with the help of students from School of Design, the Hong Kong Polytechnic University. They had created thousands of photos to archive the community life. The passionate authors include Professor Edward C.Y. Yiu, Ng Hung Fei, Ho Yu Hang, Chow Sin Yan, Cheng Kam Sze, Wong Li Yan, Lui Chi Lok, Chum Shun Kin, Priscilla Sham, So Man Sze and Ma Shan, the editor. They contributed fabulous
and insightful write-ups and colored the personal tories with uniqueness and versatility. Alan Lau, Kin Lun and Patrick Li, Hoi Wing from Zocalo Cultural Development also helped us editing the residents interview and it made our exhibition more lively.

Our exhibition and publication project was commenced with the sponsorship of Mr. So Yiu Kwong, New Asia College of the Chinese University of Hong Kong and the Urban Research Plaza (URP). We would like to express our gratitude to Urban Renewal Authority which provides the site for exhibition. And many thanks to the university student volunteers from the Hong Kong World Vision, who guided the exhibition and interpretive tours. We are obviously indebted to Mr. Cheng Po Hung, who provided the few precious historical pictures to highlight the changes of the community over decades and refresh our memories.

Last but not least, we owe too many thanks to the locals, who are living in West Kowloon, and living in the presence.

If we have not your participation,
Have not your life experience,
Have not your generous support,
Have not your passion of the community,
Our project will not have been a success.
Thank you, the holder of this community.

 

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µóÀY«Ñ§À Streets and Cultures

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­qÁÊ®ÑÄy Order Book

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¬d¸ß Enquiry:

³¯«Gµ{ / Mr Chan Leung Ching (2725 3165 / 62329038)
ªL°ê¥Á / Mr Lam Kwok Man (27253165/ 91800709)
ÀN¤Ñ¶² / Ms Iman Fok (2713 9165 / 9746 4391)

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Ápµ¸§Ú­Ì Contact us

®iÄý¤é´Á: 2008¦~10¤ë18¤é¦Ü12¤ë28¤é (³{¬P´Á¤­¦Ü¤é) ®É¶¡: ¤W¤È¤Q®É¦Ü¤U¤È¤»®É

Date: October 18 to December 28, 2008 (Fri to Sun) Time: 10:00 am to 6:00 pm

¦a§}¡G¤EÀs²`¤ô®ÛªLµó55-57¸¹(ªñÂ姽µó¥æ¬É)(²`¤ôÅK¸ô¯¸ C2¥X¤f, ¦V«e¨B¦æ¬ù10¤ÀÄÁ)

Venue: Address: 55-57 Kweilin Street, Sham Shui Po, Kowloon (Close to the crossroad of Yee Kuk Street) (10 minutes walk from Exit C2, Sham Shui Po Railway Station)

 

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Guided Tour Service: To deepen your understanding of the community development, life and social issues, SOCO hosts interpretive guided tours for the visitors of exhibition.

¾Ç®Õ/¹ÎÅé¾É½à School/ Group guided tours : ¬P´Á¤­¦Ü¤é Fri to Sun

­Ó¤H¾É½à Individual guided tours: ¬P´Á¤­¦Ü¤é Fri to Sun

(¨C¤é¾É½à¹Î¦@¤À¥|¸`¡A®É¶¡¤À¤W¤È¤Q®É¡B¤W¤È¤Q¤@®É¥b¡B¤U¤È¤G®É¡B¤U¤È¤T®É¥b)¡A¥þµ{¾É½à®É¶¡¬ù»Ý1.5¤p®É¡C

4 sessions: 10:00 am, 11:30am, 2:00 pm; 3:30 pm
Each section will take 1.5 hour (approx.).(English and Mandarin guided tours will be arranged by appointment)

¬d¸ß Enquiry:

§d½ÃªF¥ý¥Í / Mr. Ng Wai Tung (2713 9165 / 9417 6099)

¹p¤p©j / Ms. Lui (2713 9165)

³¯«Gµ{¥ý¥Í / Mr Chan Leung Ching (2713 9165)

ºô§}:www.soco.org.hk ¹q¶l:soco@pacific.net.hk imanfok@yahoo.com.hk

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